हिंसा क्या है? अहिंसा क्या है? दलाई लामा ने एक बार मुझे धरमशाला में साक्षात्कार के दौरान पूछा था| स्पष्ट करना काफी मुश्किल है| वो प्रेरणा से संबधित है| अगर हमारे पास सच्ची प्रेरणा है, मन में दया और करुणा की भावना है तो फिर हम चाहे कठोर शब्द बोले, या बल का प्रयोग करे वो सब अहिंसा है| लेकिन नकारात्मक प्रेरणा के साथ अच्छे शब्दों में एक बड़े स्मित के साथ किया गया एक दोस्ताना व्यव्हार और दुसरो का शोषण करना सबसे बड़ी अहिंसा है| उससे जुडी प्रेरणा की वजह से|
मेरा द्रष्टिकोण यह है: आज की सच्चाइ ये है की ये पूरी दुनिया एक शरीर है| सबकुछ मेरा एक हिस्सा है| इसकी समज नकारात्मक भावनाओ को कम करने में मदद करती है| घृणा इसलिए आती है की हम चीजों की परस्पर निर्भरता की सराहना नहीं करते| दर्द आता है क्यों की हम परस्पर निर्भरता को समजते नहीं है | हम नुकशान पहुचाते है, कभी कभी अनजाने में भी, क्यों की हम ताकत और पैसे के लालची है | हम सोचते है की ये चीज़े हमें खुश रखेगी | ये ग़लतफहमी है| सच्ची ख़ुशी तो मन की शांति से आती है| उसे पाने का एकमात्र तरीका है दयालु और परोपकारी होना |
दलाई लामा के लिए बौध की विश्व दृष्टी का सारांश दो शब्दों में कहा जा सकता है: अहिंसा और पारस्परिक निर्भरता | उनके लिए अहिंसा निष्क्रियता नहीं है: हिंसा का अभाव उसका बस एक भाग है | हमें सक्रियता से दुसरो की मदद करनी चाहिए और हमें वो एक सच्चे करुनाभाव से करना चाहिए कोई तरस खाके नहीं| कमसे कम हमें दुसरो को दर्द नहीं पहुचाना चाहिए | किसी को दर्द नहीं पहोचाना ये पारस्परिक निर्भरता का तार्किक तरीका है| क्यों की सबकुछ हमारा ही एक भाग है, दुसरो को दर्द पहुचाने से खुद को ही दुःख मिलेगा|
दलाई लामा ने हमें दिल्ही में कहा "तो दुसरो का खयाल रखना, विश्व के दुसरे हिस्सों का खयाल रखना वो असलमे खुदका खयाल रखने के बराबर है| क्यों की व्यक्तिगत भविष्य पुरे मानवता के ऊपर निर्भर है| तो ये है नयी सच्चाई - विश्व की आर्थिक व्यवस्था और जनसँख्या और टेक्नोलॉजी और पर्यावरण सब पारस्परिक निर्भर है| जब तक आपके पास ये भावना है आप दुसरो की भलाई के बारेमे सोचेंगे | फिर वहा पर धोका देने की कोई जगह नहीं है, शोषण करने की कोई जगह नहीं है| सबकुछ आपका हिस्सा है, मेरा हिस्सा है |
और कार्य एवं कार्यकर्ता के बिच में अंतर बनाना बहुत ही जरुरी है | हमें ख़राब कार्यो का विरोध करना चाहिए, पर इसका मतलब ये नहीं के हम वो व्यक्ति जिसने कार्य किया है उसका भी विरोध करे| एक बार कार्य रुक जाता है फिर दूसरा कार्य आता है | फिर वो व्यक्ति दोस्त भी बन सकता है| इसीलिए आज चीन दुश्मन है; अगले दिन ये संभव है की वो दोस्त बन जाए| और इसीलिए चीन के लोगो ने मेरी जनता और मेरे देश के साथ जो किया है उसे भुलाने में मुझे कोई परेशानी नहीं है|
विस्डम ऑफ़ कम्पेशन से - दलाई लामा और विक्टर चेन
आत्म-निरिक्षणकेलिएप्रश्न
आपके लिए अहिंसा का क्या मतलब है? क्या आप आपके जीवन की कोई कहानी बता सकते है जो अहिंसा और प्रेरणा के बिच के सम्बन्ध को समजा सके? आप केसे एक व्यक्ति के प्रति दयालु रहेने की लेकिन उसके द्वारा किए गए कार्य का विरोध करने की क्षमता को प्राप्त करोगे?
SEED QUESTIONS FOR REFLECTION: What does nonviolence mean to you? Can you share a personal story that illustrates the connection between motivation and nonviolence? How do you inculcate the ability to be compassionate to the actor while opposing bad action by that actor?
I didnt realise the interdependence need until i fell sick and needed support. In that time i knew how much dependent i am on others. It stayed with me and now i realise that whatever others do for me or with me helps me progress and not me alone.
I always realised that compassion, love, simplicity and goodness give more happiness but living it all the time was difficult. I used to get caught in ambition and spend hours working towards my goals, strong ethics and put others in wrong or compete for progress etc. None of these are wrong, I did not have negativity or bad intentions anytime but there are times when you get pushed off from love, compassion and thining about interdependence while praticing these. It is about remembering these on top, each time and giving less importance to other materialistic success. It is also important to be thoughtful about being non-violent in every way, we miss this sometimes not realising that we hurt the other by our behaviour, words or action... [View Full Comment]
I didnt realise the interdependence need until i fell sick and needed support. In that time i knew how much dependent i am on others. It stayed with me and now i realise that whatever others do for me or with me helps me progress and not me alone.
I always realised that compassion, love, simplicity and goodness give more happiness but living it all the time was difficult. I used to get caught in ambition and spend hours working towards my goals, strong ethics and put others in wrong or compete for progress etc. None of these are wrong, I did not have negativity or bad intentions anytime but there are times when you get pushed off from love, compassion and thining about interdependence while praticing these. It is about remembering these on top, each time and giving less importance to other materialistic success. It is also important to be thoughtful about being non-violent in every way, we miss this sometimes not realising that we hurt the other by our behaviour, words or actions.
The whole world is suffering because of violence. This may be political, individual or otherwise. Everyone has under the surface a streak of violence, a streak which makes him revolt, which makes him rabid, which makes him slay and murder. But you must try to come out of this beast in you. Instead we are encouraging films, TV programs, digital games etc. with lot of violence and crime which is effecting the youth and children as well. This has to be stopped. It is easy to stimulate the baser instincts of human nature. To develop the higher instincts requires some kind of exercise or discipline. Compassion and fellow feeling are the qualities we should develop. Individuals, such as terrorists, who commit violent atrocities in the name of GOD are the worst kind barbarians. How to solve this problem is a big question. In addition we also find daily news about domestic violence, violence on women, violence in colleges and schools in the name of ragging etc. if we go on narrating, th... [View Full Comment]
The whole world is suffering because of violence. This may be political, individual or otherwise. Everyone has under the surface a streak of violence, a streak which makes him revolt, which makes him rabid, which makes him slay and murder. But you must try to come out of this beast in you. Instead we are encouraging films, TV programs, digital games etc. with lot of violence and crime which is effecting the youth and children as well. This has to be stopped. It is easy to stimulate the baser instincts of human nature. To develop the higher instincts requires some kind of exercise or discipline. Compassion and fellow feeling are the qualities we should develop. Individuals, such as terrorists, who commit violent atrocities in the name of GOD are the worst kind barbarians. How to solve this problem is a big question. In addition we also find daily news about domestic violence, violence on women, violence in colleges and schools in the name of ragging etc. if we go on narrating, there is no end to the list.
The whole universe is changing from moment to moment. Even we have brought huge change in our life style and many other aspects by using science and technology. But we continue to be selfish, jealous, ambitious, prejudiced, short sighted and suffering from disappointments, greed, lust, hatred, love, desires and anger as used to be even before the prehistoric days. We resist internal change. We need to make time to understand ourselves. But many of us have little or no idea who we are. We are under the impression that self knowledge should happen automatically or it should be for only retired people. Taking time to understand ourselves, enables us to develop internally. If we discipline ourselves - our mind and heart, if we get rid of the negative qualities mentioned above and nothing selfishness, and egoistic in us and when our hearts become purified with love and compassion and knowing the inter- connectedness of all beings, we are equal to God, and the whole world becomes heaven. Of course, it is very difficult to achieve! However I find there is lot of awareness in these days around the world, and let us hope at least to some extent some internal change in the human beings takes place - in tune with the universal change for a better society and in turn better world.- Thanks.
I like the authors' emphasis that nonviolence begins with realizing that we are all one. It is insane for me to be violent toward another part of me. There are parts of me and there are other people that I don't accept or don't understand or are afraid of (often called the shadow side), but they are all me, and instead of being violent with those parts it is crucial that I get to know those parts, accept our interdependence, learn to cooperate, learn from one another, integrate, and allow the wholeness that we are. It's important to learn that to disagree, object, and assert what I want or don't want are different than being violent, which is to intentionally be hurtful. When my intention or motivation is to hurt, I'm being violent. My understanding is that violence is not necessary, and we are violent out of habit and because it's easier to be violent than to be scared and vulnerable, or so we think. It is possible to be direct and honest wit... [View Full Comment]
I like the authors' emphasis that nonviolence begins with realizing that we are all one. It is insane for me to be violent toward another part of me. There are parts of me and there are other people that I don't accept or don't understand or are afraid of (often called the shadow side), but they are all me, and instead of being violent with those parts it is crucial that I get to know those parts, accept our interdependence, learn to cooperate, learn from one another, integrate, and allow the wholeness that we are. It's important to learn that to disagree, object, and assert what I want or don't want are different than being violent, which is to intentionally be hurtful. When my intention or motivation is to hurt, I'm being violent. My understanding is that violence is not necessary, and we are violent out of habit and because it's easier to be violent than to be scared and vulnerable, or so we think. It is possible to be direct and honest with compassion and without being violent, and it's crucially important that we learn to do that.
There is more to nonviolence than just refrain from violence. Nonviolence stems from the philosophy of compassion which gets a person to understand that fundamentally all are one. Or, as J. Krishnamurti termed it : there is no other. So, the other is you, even though that other may not yet be conscious of the reciprocal and may act violently against you. His violence then is to be seen as a manifestation of that unconsciousness. But the moment one is aware, one's responsibility is to stand firm on the principle but not reciprocate the other's violence.
The will to dominate, to infringe on a weaker person's rights, such doing must be stopped. This by standing firm on the principle. But to fixate on anyone as an enemy only perpetuates the conflict and thus misses the mark which is to stop the wrong doing while leaving the door open to the doer so that he may eventually change his perspective. This is the compassionate answer.
The use of brutal force morally diminishes the... [View Full Comment]
There is more to nonviolence than just refrain from violence. Nonviolence stems from the philosophy of compassion which gets a person to understand that fundamentally all are one. Or, as J. Krishnamurti termed it : there is no other. So, the other is you, even though that other may not yet be conscious of the reciprocal and may act violently against you. His violence then is to be seen as a manifestation of that unconsciousness. But the moment one is aware, one's responsibility is to stand firm on the principle but not reciprocate the other's violence.
The will to dominate, to infringe on a weaker person's rights, such doing must be stopped. This by standing firm on the principle. But to fixate on anyone as an enemy only perpetuates the conflict and thus misses the mark which is to stop the wrong doing while leaving the door open to the doer so that he may eventually change his perspective. This is the compassionate answer.
The use of brutal force morally diminishes the doer. As do the transient goals, supremacy, dominance, that motivate his actions. No party, in the long run, can win over principles which are fundamentally just and speak to the human heart. This is what I understand from this interview of the Dalai Lama whose firm stand and intelligent response have gained worldwide respect and affection.
I’m mesmerised… You know, I’ve gotten to mid life, scratching and screaming on the way – all in a good way :-) but living and relocating countries at a young age, new languages, no older siblings or anyone to grow my inner self with, but I did it, I did everything I believed in and I followed my soul to the fence- line of life. That fence-line is the safety zone of what I believed was my comfort and understanding zone, you know that place where you get to and say, ‘geez, I’ve done a lot, I’ve learned a lot and now it’s time to rest and let the young ones fix everything, well it isn’t a comfort zone and I was just like may many other people, a hypocrite in my own rite that stopped ‘being’. It’s only recently that I have realised that sitting on this side of the fence accomplishes nothing, but by breaking down the boarders and barriers in inner self, is the answer. If we do not keep on hearing and... [View Full Comment]
I’m mesmerised… You know, I’ve gotten to mid life, scratching and screaming on the way – all in a good way :-) but living and relocating countries at a young age, new languages, no older siblings or anyone to grow my inner self with, but I did it, I did everything I believed in and I followed my soul to the fence- line of life. That fence-line is the safety zone of what I believed was my comfort and understanding zone, you know that place where you get to and say, ‘geez, I’ve done a lot, I’ve learned a lot and now it’s time to rest and let the young ones fix everything, well it isn’t a comfort zone and I was just like may many other people, a hypocrite in my own rite that stopped ‘being’. It’s only recently that I have realised that sitting on this side of the fence accomplishes nothing, but by breaking down the boarders and barriers in inner self, is the answer. If we do not keep on hearing and seeing the differences of ‘non-violence’ and violence in our actions, we forget our possibilities’ to change the negative into positive, If we do not do, we slip into the ‘lazy’ a bad lazy, a dividing lazy of destruction... Well, If only this/these principals of this article/passage were only taught in schools, and were expressed verbally in open conversations every-where as practice, just as breathing is, then this world would be a different place to live in. It really would be.. It would be the place we are all hoping for. This like the previous passage is ‘wisdom growing’, is true self growing, in one’s own space, from the wise life and experiences of those that are not scared of the fence-lines or boarders, and break free from them .. That living with the experiences give us the wisdom and knowledge to grow, to pass through others, of our connections and next generations, for them not to have problems and struggles, for all of us to accomplish peace ‘externally’ and ‘internally’.. Thank you for the giving and growing you offer, much appreciated with love..
Excellent article. Thanks for the opportunity to respond. I have been a Zen Buddhist for over 20 years yet I find myself habitually becoming impatient with others particularly while I am driving. Intellectually I know I am one with everyone and everything but I do not translate that into peaceful compassionate action very often. I am now writing about skin color and I notice white privileges are frequently unnoticed by white people. I sense there is some violence to people of color as a result of white's failure to share privileges, particularly with African Americans and Latinos, even though white persons often do not intend to be violent. In this country, white people often think that people of color, particularly black people, are not as good as whites. Part of that is unconscious through semi-conscious acculturation. The continuance of white privilege for so long leads me to believe that we now need to at least gently (non violently)... [View Full Comment]
Excellent article. Thanks for the opportunity to respond. I have been a Zen Buddhist for over 20 years yet I find myself habitually becoming impatient with others particularly while I am driving. Intellectually I know I am one with everyone and everything but I do not translate that into peaceful compassionate action very often. I am now writing about skin color and I notice white privileges are frequently unnoticed by white people. I sense there is some violence to people of color as a result of white's failure to share privileges, particularly with African Americans and Latinos, even though white persons often do not intend to be violent. In this country, white people often think that people of color, particularly black people, are not as good as whites. Part of that is unconscious through semi-conscious acculturation. The continuance of white privilege for so long leads me to believe that we now need to at least gently (non violently) shock some white people into discussing racism with other white people.so that whites acknowledge and share their privileges. I am a recovering racist and I would appreciate anyone with any ideas about skin color and privilege to let me know what you think. Warm and kind regards to everyone.