Violence and Nonviolence

Image of the Week
Image of the Week
हिंसा और अहिंसा

-दलाई लामा और विक्टर चेन

हिंसा क्या है? अहिंसा क्या है? दलाई लामा ने एक बार मुझे धरमशाला में साक्षात्कार के दौरान पूछा था| स्पष्ट करना काफी मुश्किल है| वो प्रेरणा से संबधित है| अगर हमारे पास सच्ची प्रेरणा है, मन में दया और करुणा की भावना है तो फिर हम चाहे कठोर शब्द बोले, या बल का प्रयोग करे वो सब अहिंसा है| लेकिन नकारात्मक प्रेरणा के साथ अच्छे शब्दों में एक बड़े स्मित के साथ किया गया एक दोस्ताना व्यव्हार और दुसरो का शोषण करना सबसे बड़ी अहिंसा है| उससे जुडी प्रेरणा की वजह से|

मेरा द्रष्टिकोण यह है: आज की सच्चाइ ये है की ये पूरी दुनिया एक शरीर है| सबकुछ मेरा एक हिस्सा है| इसकी समज नकारात्मक भावनाओ को कम करने में मदद करती है| घृणा इसलिए आती है की हम चीजों की परस्पर निर्भरता की सराहना नहीं करते| दर्द आता है क्यों की हम परस्पर निर्भरता को समजते नहीं है | हम नुकशान पहुचाते है, कभी कभी अनजाने में भी, क्यों की हम ताकत और पैसे के लालची है | हम सोचते है की ये चीज़े हमें खुश रखेगी | ये ग़लतफहमी है| सच्ची ख़ुशी तो मन की शांति से आती है| उसे पाने का एकमात्र तरीका है दयालु और परोपकारी होना |

दलाई लामा के लिए बौध की विश्व दृष्टी का सारांश दो शब्दों में कहा जा सकता है: अहिंसा और पारस्परिक निर्भरता | उनके लिए अहिंसा निष्क्रियता नहीं है: हिंसा का अभाव उसका बस एक भाग है | हमें सक्रियता से दुसरो की मदद करनी चाहिए और हमें वो एक सच्चे करुनाभाव से करना चाहिए कोई तरस खाके नहीं| कमसे कम हमें दुसरो को दर्द नहीं पहुचाना चाहिए | किसी को दर्द नहीं पहोचाना ये पारस्परिक निर्भरता का तार्किक तरीका है| क्यों की सबकुछ हमारा ही एक भाग है, दुसरो को दर्द पहुचाने से खुद को ही दुःख मिलेगा|

दलाई लामा ने हमें दिल्ही में कहा "तो दुसरो का खयाल रखना, विश्व के दुसरे हिस्सों का खयाल रखना वो असलमे खुदका खयाल रखने के बराबर है| क्यों की व्यक्तिगत भविष्य पुरे मानवता के ऊपर निर्भर है| तो ये है नयी सच्चाई - विश्व की आर्थिक व्यवस्था और जनसँख्या और टेक्नोलॉजी और पर्यावरण सब पारस्परिक निर्भर है| जब तक आपके पास ये भावना है आप दुसरो की भलाई के बारेमे सोचेंगे | फिर वहा पर धोका देने की कोई जगह नहीं है, शोषण करने की कोई जगह नहीं है| सबकुछ आपका हिस्सा है, मेरा हिस्सा है |

और कार्य एवं कार्यकर्ता के बिच में अंतर बनाना बहुत ही जरुरी है | हमें ख़राब कार्यो का विरोध करना चाहिए, पर इसका मतलब ये नहीं के हम वो व्यक्ति जिसने कार्य किया है उसका भी विरोध करे| एक बार कार्य रुक जाता है फिर दूसरा कार्य आता है | फिर वो व्यक्ति दोस्त भी बन सकता है| इसीलिए आज चीन दुश्मन है; अगले दिन ये संभव है की वो दोस्त बन जाए| और इसीलिए चीन के लोगो ने मेरी जनता और मेरे देश के साथ जो किया है उसे भुलाने में मुझे कोई परेशानी नहीं है|

विस्डम ऑफ़ कम्पेशन से - दलाई लामा और विक्टर चेन

आत्म-निरिक्षण के लिए प्रश्न

आपके लिए अहिंसा का क्या मतलब है? क्या आप आपके जीवन की कोई कहानी बता सकते है जो अहिंसा और प्रेरणा के बिच के सम्बन्ध को समजा सके? आप केसे एक व्यक्ति के प्रति दयालु रहेने की लेकिन उसके द्वारा किए गए कार्य का विरोध करने की क्षमता को प्राप्त करोगे?
Seed Questions for Reflection

What does nonviolence mean to you? Can you share a personal story that illustrates the connection between motivation and nonviolence? How do you inculcate the ability to be compassionate to the actor while opposing bad action by that actor?

Moved by this reading? Join a live Awakin Circle to discuss in community.
Join this week
More ways to connect

Add Your Reflection

11 Past Reflections
LU
Jul 6, 2013
 I didnt realise the interdependence need until i fell sick and needed support. In that time i knew how much dependent i am on others. It stayed with me and now i realise that whatever others do for me or with me helps me progress and not me alone. I always realised that compassion, love, simplicity and goodness give more happiness but living it all the time was difficult. I used to get caught in ambition and spend hours working towards my goals, strong ethics and put others in wrong or compete for progress etc. None of these are wrong, I did not have negativity or bad intentions anytime but there are times when you get pushed off from love, compassion and thining about interdependence while praticing these. It is about remembering these on top, each time and giving less importance to other materialistic success. It is also important to be thoughtful about being non-violent in every way, we miss this sometimes not realising that we hurt the other by our behaviour, words or action... View full comment
DK
Dr.Kanhaiyalal Sharma Jul 7, 2013

The comment is realistic. When in you're in the womb of your mother you totally depend upon her. Even after your birth you totally depend on mother. She breast you when you're not able to express your hunger. When you grow up even you depend upon her. Even in youth when you're in full swing of your energy you depend upon your wife, colleagues, subordinates, superior officers and lot of other persons. It means you're never fully independent. Our whole existence depends on others though we seem to be dependent. Even our so called decisions and opinions  are influenced by others. We are interdependent and cooperative in our attitude and behavior and all actions. Thanks.

MV
Jul 5, 2013
 The whole world is suffering because of violence. This may be political, individual or otherwise. Everyone has under the surface a streak of violence, a streak which makes him revolt, which makes him rabid, which makes him slay and murder. But you must try to come out of this beast in you. Instead we are encouraging films, TV programs, digital games etc. with lot of violence and crime which is effecting the youth and children as well. This has to be stopped. It is easy to stimulate the baser instincts of human nature. To develop the higher instincts requires some kind of exercise or discipline. Compassion and fellow feeling are the qualities we should develop. Individuals, such as terrorists, who commit violent atrocities in the name of GOD are the worst kind barbarians. How to solve this problem is a big question. In addition we also find daily news about domestic violence, violence on women, violence in colleges and schools in the name of ragging etc. if we go on narrating, th... View full comment
DD
Jul 4, 2013
 I like the authors' emphasis that nonviolence begins with realizing that we are all one.  It is insane for me to be violent toward another part of me.  There are parts of me and there are other people that I don't accept or don't understand or are afraid of (often called the shadow side), but they are all me, and instead of being violent with those parts it is crucial that I get to know those parts, accept our interdependence, learn to cooperate, learn from one another, integrate, and allow the wholeness that we are.  It's important to learn that to disagree, object, and assert what I want or don't want are different than being violent, which is to intentionally be hurtful.  When my intention or motivation is to hurt, I'm being violent.  My understanding is that violence is not necessary, and we are violent out of habit and because it's easier to be violent than to be scared and vulnerable, or so we think.  It is possible to be direct and honest wit... View full comment
LU
luv4all Jul 6, 2013

Beautiful thought : it's easier to be violent than to be scared and vulnerable, or so we think
Loved the message, thanks 

TI
Jul 1, 2013
There is more to nonviolence than just refrain from violence. Nonviolence stems from the philosophy of compassion which gets a person to understand that fundamentally all are one. Or, as J. Krishnamurti termed it : there is no other. So, the other is you, even though that other may not yet be conscious of the reciprocal and may act violently against you. His violence then is to be seen as a manifestation of that unconsciousness. But the moment one is aware, one's responsibility is to stand firm on the principle but not reciprocate the other's violence. The will to dominate, to infringe on a weaker person's rights, such doing must be stopped. This by standing firm on the principle. But to fixate on anyone as an enemy only perpetuates the conflict and thus misses the mark which is to stop the wrong doing while leaving the door open to the doer so that he may eventually change his perspective. This is the compassionate answer. The use of brutal force morally diminishes the... View full comment
DK
Dr.Kanhaiyalal Sharma Jul 2, 2013

 Violence and non-violence are two words that express our feeling. A surgeon cuts bleeds a patient in order to cure the patient. On other hand a cheat deceives with sweet language. Violence and non-violence is judged through motive. Motive and action decides violence and non-violence. Gandhiji, Dalai Lama and all right thinking  persons reach the same conclusion. Thanks

EL
Jun 30, 2013
 I’m mesmerised… You know, I’ve gotten to mid life, scratching and screaming on the way – all in a good way  :-)  but living and relocating countries at a young age, new languages, no older siblings or anyone to grow my inner self with, but I did it, I did everything I believed in and I followed my soul to the fence- line of life. That fence-line is the safety zone of what I believed was my comfort and understanding zone, you know that place where you get to and say, ‘geez, I’ve done a lot, I’ve learned a lot and now it’s time to rest and let the young ones fix everything, well it isn’t a comfort zone and I was just like may many other people, a hypocrite in my own rite that stopped ‘being’. It’s only recently that I have realised that sitting on this side of the fence accomplishes nothing, but by breaking down the boarders and barriers in inner self, is the answer. If we do not keep on hearing and... View full comment
J
J Jul 1, 2013

I hear you!  Much wisdom shared . . . thank you . . . keep growing!  
Blessings,
   

CP
Jun 29, 2013
 Excellent article. Thanks for the opportunity to respond.  I have been a Zen Buddhist for over 20 years yet I find myself habitually becoming impatient with others particularly while I am driving. Intellectually I know I am one with everyone and everything but I do not translate that into peaceful compassionate action very often. I am now writing about skin color and I notice white privileges are frequently unnoticed by white people. I sense there is some violence  to people of color as a result of white's failure to share privileges, particularly   with African Americans and Latinos, even though white persons often do not intend to be violent. In this country,  white people often think that people of color, particularly black people, are not as good as  whites. Part of that is unconscious through semi-conscious acculturation. The continuance of white privilege for so long leads me to believe that we now  need to at least gently (non violently)... View full comment
LA
Liz Agars Jul 1, 2013

 Hello there,

I believe that we are all racist and it is impossible for us to fully comprehend the subtleties and idiosyncrasies of it.

I believe we can work to become more conscious of the subtleties of our racism but it is impossible to totally get rid of it.  It seeps into and through every aspect of our being - we are so inculcated into the dominant discourse.  It is also structural in our institutions, organisations and ways of doing things.  If you haven't come across it, you might find the documentary 'Brown Eyes, Blue Eyes" useful if you want to work with groups to raise their consciousness about racism.