You can't make radical changes in the pattern of your life until you begin to see yourself exactly as you are now. As soon as you do that, changes will flow naturally. You don't have to force anything, struggle, or obey rules dictated to you by some authority. It is automatic; you just change.
This profound thought has brought home the point that most of us are trying to change the world without changing ourselves.It is like hammering on cold iron.
The openning statement: "You can't make radical changes in the pattern of your life until you begin to see yourself exactly as you are now." seems spot on. The challenge is that the "now" is the ever emerging present, which keeps appearing to change as we respond to the events within and outside of us. So this self-observation, or witnessing in a non-judgmental way, requires that we not identify with our thoughts and emotions even as we embrace them. A subtle dance where the music is stillness, concentration, and empathy.
I loved this piece until I came to the "meditation" part. As one who began to practice "meditation" many decades ago, my concern with the word "meditation" is that it can mean so many things that are NOT what is intended.
The premise that we must cultivate self-awareness in all situations, be aware of our afflicted states and take responsibility for them is clear to me. Sitting quietly and breathing into self-awareness, or being engaged with others and staying self-aware with the help of breath, seems more useful than the abstract idea of meditation. This work of self-awareness is very humble, very simple. It is giving attention to thought and feeling and investigating and releasing those states of consciousness that are not constructive, that are judgmental and hurtful because they are born of hurt and fear. So often grief is a doorway to love and living fully with awareness is the meditation.
Meditation is being still and silent.
As this happens, the idea "I am an indivisual who makes things happen" drops off.
The mind becomes an empty vessel, which it is.
We are released from all concepts based on the past.
We are free to live and enjoy it.
On Mar 29, 2011 Somik Raha wrote :
This piece brought up a couple of thoughts for me. First, I was talking to a friend just before coming here today and he asked me a question, "how do I know that the pleasure I feel during meditation is or isn't bliss?" As in, he was asking how to distinguish between pleasure (the good stuff with attachment) from bliss (the good stuff without attachment). The first response that came to me was what a monk I know would say, “Only you will know.” At another level, a great danger with meditation is attachment to sensations. Therefore, if my meditation activity makes me feel like wanting to sit again and again and I'm helpless, that meditation is creating more bondage than it's destroying. Meditation, if done properly, should lead to more awareness and more equanimity.
In a sense, this passage seems to be answering the question "what is the goal of meditation?" Meditation is one of those strange tools that, although being a means to an end, is best practiced without an eye on the end. Indeed, the more we crave equanimity and awareness, the further we go from it.
I also remembered when, after a round of meditation, I asked a monk, "could you please share some thoughts with us?" The monk shared some thoughts, two of which are relevant here. He said, "In this day and age, meditation is not sufficient for progress. One has to engage in action." After a pause, he continued, "In this day and age, action is not sufficient. One has to engage in meditation." :)
Viral built on this idea with the comment (inspired by a monk), "Meditation is inner service. Service is outer meditation."
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