You Can't Get There From Here

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Hand-drawn art by Rupali Bhuva
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When you sit down to meditate, you can bring to your practice the notion of the threefold purity: not being caught up with ideas about yourself, not being caught up with ideas about the practice, and not being caught up with ideas about the result. [...]

To begin with, just give up any expectations of yourself. That’s a simple good instruction for how to meditate. Liberate yourself from any sort of idea of how you’re supposed to be, and just sit. Then remember this instruction occasionally during the meditation period, because you’re going to do a lot of talking to yourself about how right or how wrong you are. You’re going to spend a lot of time on center stage as the star of your own movie. You can spend a lot of time planning, worrying, and trying to get it all right.

Instead of holding on to a limited identity of yourself, do your best to observe yourself minute after minute. Observe what’s happening. You’ll keep freezing it by fixating on it, because you do have an idea of who you are; we all have an idea of who we are. But if you’ll just observe instead of fixating, the meditation itself will begin to shake that identity up a lot. You’ll begin to have doubt about being just one way; you’ll see that who you are and how you are keep changing. The first five minutes of the meditation period you’re depressed; the gong rings and you feel happy. In walking meditation you’re bored; you sit down on your cushion again and your back hurts. The gong rings and you realize you’ve been on a shopping spree in New York City. The changes go on and on. Observe them with no expectation of how you’re supposed to be, or who you are. Just sit there and see what happens. [...]

The second guideline of the threefold purity is “No meditation.” Don’t make your meditation a project or a special event; don’t bring into it an attitude of great seriousness and solemnity. For that matter, have no concept of your meditation at all, no religiosity. Don’t hold any notions about it, not even, “Oh, meditation is meant to be completely natural; you just sit down, relax the mind, and be cool.”

We have a lot of ideas about what’s good meditation, what’s bad meditation. The notion here is that we sit down with no expectations of ourselves and no expectations of what the practice is. We simply follow the instructions, without imagining that meditation is supposed to be this way or that way. We can continuously let go of any solid views on the meditator or the meditation, any caught-upness. That’s the whole training—to let go and observe without judgment, without bias. We can just let go. [...]

The third quality of threefold purity is “No result.” Give up all hope of fruition. Practice without hope of anything beyond right now. That’s all there is; there’s no later. Being on the spot is the only way any transformation of your being occurs. If you practice with hope and fear, if you practice in order to become what you think you should be—even a calmer, more loving, more compassionate person—you’re just setting yourself up for disappointment. You can’t get there from here. Being fully here for each moment—that’s the point, from now until you die.

Seed Questions for Reflection

What do you understand by "you can't get there from here?" Can you share a personal story of a time you let go of all expectations of yourself, your meditation, and results from your meditation? What helps you be fully there in each moment?

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4 Past Reflections
EN
May 2, 2022
Hello,
I realize I must release expectations of life and beFULLY present in the present moment. Release expectations of meditation itself. Enjoy each moment of the journey and be grateful.
DD
Apr 10, 2022
You can't get there from here means to me that you can't get there because there is no there. There exists only in imagination so you can only get to there in your imagination. There is here once you get there. There are times I let go of all expectations and am simply present, attentive to and responsive to what I am experiencing and what is happening now. What helps me be fully in the present is knowing I'm alive only in the present, and I like being alive. It also helps me to know I have some control in the present and don't have control of the future, so it makes more sense to be present. Also, intimacy is in being in the present, and I seem to never have enough intimacy so wanting intimacy helps me be present. It helps to not have expectations because they take me away from the present and into thinking or imagining future. Practice being present of course helps to improve being present.
JP
Apr 8, 2022
As I am reading this artcle written by Pema Chodran I remember the words of wisdom by J Krishnamurti " choiceless awareness" and "Be Here Now" by Ramdass. Our mind has a tendency of wandering from past to future. It is focused and remains focused on the present when I am deeply engrossed in doing what I am doing. My mind is open and centered on the present moment. I love the way Pema Chodran offers three guidelines, the three-fold purity for being here and now. 1. Observe what is happening nonjudgementally without expectations. 2. Don't make your meditation a project or a special event. 3. Be fully here and now. This is the only dance there is. I daily practice Mindful Medtation and practice Mindfulness Living. I let myself be fully present without being bound by my expectations. This is liberating my self from my self by myself. Practicing meditation regularly and living mindfully helps me living peacefully and freely. Light of awreness guides me for remaing fully present where... View full comment
NK
Apr 7, 2022
"Yoga Chitta Vritti Nirodha" is the sutra of sage Pathanjali - Essentially introducing the concept of becoming a witness, arriving at a state of choicelessness and overcoming the fluctuations in the mind. Just be a witness and do not judge anything you come across when you meditate. Pema has nicely highlighted the three simple guidelines. Often times, a practitioner or a seeker tends to forget that meditation leads to concentration. Effortless focus is another way to explain the process. Observer approach lets us overcome attachments too and gradually develop a practice of observing the thoughts that emerge as passing clouds.When we meditate on something as subtle as our breathe or source of light and love -all are bestowed with, the process easy and natural. Very useful template for an aspirant.