We Are Between Stories

Image of the Week
Image of the Week

A CABALLO ENTRE DOS PARADIGMAS


La época que nos ha tocado vivir es bien interesante. Como explicaba el historiador cultural Thomas Berry: “Nos encontramos a caballo entre dos paradigmas.” El antiguo, encorsetado entre el materialismo científico reduccionista y el discurso religioso oficial, ha perdido ya la autoridad de guiar nuestros pasos para que, ni como humanidad ni como planeta, prosperemos. En su lugar, las brechas que tanto la ciencia y la religión como las diferentes ideologías sociales derivadas de ellas han creado, no han hecho sino empujarnos hacia el escarpado precipicio donde nos encontramos ahora. Y lo que vemos desde aquí son tanto los colapsos como los avances.


Mientras que el paradigma del materialismo científico ha formado parte de nuestro viaje evolutivo, también ha generado un mapa de la realidad, una visión del mundo que ha deslegitimado una proporción enorme de la sabiduría y experiencia humanas. Éste ha priorizado la razón sobre la intuición, el intelecto sobre la emoción, lo material sobre lo espiritual, lo objetivo sobre lo subjetivo, lo observable externamente sobre lo perceptible de manera interna. Todo eso englobado dentro de una narrativa que defiende que vivimos en un mundo exclusivamente material y mecánico, el cual únicamente puede ser conocido a través de una observación y medición objetivas, y donde la máxima autoridad se le ha otorgado a la razón humana.


Por otro lado, las religiones oficiales han sostenido una narrativa mediante la cual se otorgaba a figuras de autoridad masculinas el poder de interpretar las supuestas leyes sagradas y ejercer de mediadores entre la divinidad y los humanos, justificando mediante argumentos teológicos la sumisión de las mujeres, los niños, la naturaleza y los infieles. A pesar de que nunca los discursos científico y religioso estuvieron en sintonía, ambos siempre han reconocido en su interés etiquetar de herejía, superstición o brujería, cualquier perspectiva metafísica o espiritual que se saliera de los límites que ellos marcaban.


Paradójicamente sin embargo, la ciencia está empezando a introducirse en el ámbito de lo místico. En el nuevo paradigma científico encontramos a biólogos y neurocientíficos asombrados por las capacidades hasta ahora no estudiadas del cerebro y el corazón humanos, dando a entender que con el poder de la intención es posible hacer crecer nuestro sentimiento amoroso y compasivo. También los psicólogos están explorando las prácticas de aquellos que se dedican a la contemplación y a la meditación, y están dando a conocer un mapa de la consciencia humana que va más allá del limitado concepto del ego-personalidad. Por otro lado, los físicos están probando que la supuesta separación entre el sujeto que observa y lo observado no existe. Se parece mucho a la visión del mundo que sostienen en algunos lugares de África: Ubuntu, “Yo soy, porque tú eres", o la comprensión de que todas las cosas que existen lo hacen en relación, y no simplemente como un conjunto de cosas.


El nuevo paradigma pasa pues a enmarcar la experiencia humana, no dentro del contexto de pueblos o tribus, sino como parte de un planeta en constante evolución dentro de un universo interconectado e interdependiente a todos los niveles. Este nuevo entendimiento puede ser el pistoletazo de cambios drásticos en todas las esferas de intervención humana.


Por ejemplo, la tendencia que estamos observando dentro del marco de la aplicación de las leyes, en forma de cambios hacia una justicia reparadora, acuerdos de reconciliación, establecimiento del diálogo y otras prácticas encaminadas a restaurar la paz, muestran que se están implementando nuevas formas de gestionar el conflicto humano más allá de las antiguas dicotomías. Hemos elegido denominar a esta tendencia Sanación Social, en parte porque el paradigma que está naciendo ya no tiene como eje la dualidad bueno-malo, o acertado-equivocado, sino que más bien se inclina por contemplar el conflicto humano desde la perspectiva de la herida como causa y la sanación como solución. El movimiento de sanación social, pues, no se guía por la respuesta de venganza, pena o castigo, sino que elige la respuesta compasiva, ya que considera a todas las personas – víctimas, criminales y transeúntes por igual – como seres que estamos irremediablemente conectados entre nosotros.
--Judith Thompson, en el informe sobre el Proyecto de Sanación Social
Moved by this reading? Join a live Awakin Circle to discuss in community.
Join this week
More ways to connect

Add Your Reflection

13 Past Reflections
RS
Jan 2, 2012

Yes,the article is very pragmatic.Today we are really witness to "spritualism & materailism" which are the poles apart. But we have to live between these two opposite poles.Living amid these two poles is called LIFE.

AR
Arvetta
Dec 29, 2011

WOW!   How good it is to read the deep reality of today.  My heart felt gratitude for your clear language and articulate image of the bridge that humanity is crossing - either flowingly, or kicking all the way - every connective cell is feeling the change.  Some knowingly, others in ponderance of the chaos in their lives - unable to make sense of it due to a stagnate state of knowledge and belief system that no longer serves them, nor energizes the sacred destiny of humanity.  

The compassionate response to transgressors is not easy - but doing what is easy and doing what is right and of sacred justice is not the same thing.  Chaos is the driver toward a shift in our beliefs and toward change that matters.  Abundant blessings to all on this 'journey over the bridge'.  May a compassionate and resonate future be an abiding reality for all.

 

 

 

 

TH
Dec 23, 2011

Talking of the old story, in 1945, near Nag - Hammadi, in upper Egypt, the plow of a local peasant uncovered amphoras with parchments dating back to the time of Jesus. Among those parchments a gospel, a record by Thomas Jude Didyme, the 12th apostle, of the living words of Jesus. Among those here is Logion29 (translated from the French version):

"Jesus said:  If flesh has come to exist by the cause of spirit, this is a marvel!... But if spirit has come to exist by the cause of body, this a marvel among marvels! But what feels me with wonder is this: how can this Being, who actually is, inhabit this no-thingness!"

  Where one recognises, first, the "story" of creation; second, the "story" of evolution; then the wonderment at the mistery of beingness that passes understanding. 

EL
Dec 23, 2011
 Ubuntu philosophy is correct –African Philosophy..   Indigenous I live in Australia and we have a motto song that we sing;  “I am, you are, we are Australian”.. ...  It’s exactly in the way of ‘world'  It’s an recent song not old at all, but it’s just so correct, for we ‘all are’  It doesn’t matter who you are, what  color, what nationality, what gender, what age or denomination, when we are here, being and working together we are ONE... When I was learning and working through the Chakras, and the mirror works and inner child work, it is very common to be in the “I am because you are” state..  When one says NAMASTE = means the recognition of one's existence by other person. Please correct my English interpretations if I am wrong, but on the basis of my learning, Namaste means, "I salute or recognize your presence or existence in society and universe,... View full comment
BE
Betty`
Dec 23, 2011

 I love the way you write, Judith. The ethos of your piece reminds me of the kind of inspirational content that I've read in the Amazing People Club stories: of achievement through adversity and turning traditional values on their head. I had never heard of Ubuntu before...much like Existentialism in it seems, but I need to investigate all of this as this form of peace practice seems to fit all my motivations and ideals. Thanks for the article! 

DM
Dec 22, 2011

 Audio clip from this week's circle of sharing ...

 

KA
Kabir
Dec 22, 2011

 Krishnamurti even in his writings constantly emphasize on the fact that "let there be no difference between an Observer and Observed".

We are between stories (may be out of context) reminds me that the real expression of the author or poet is in the space between the words and sentences. 

 

YO
Dec 20, 2011

" All things exist as a communion of subjects", this sounds very true to me. Yet, the more aware of their subjectivity the subjects, the better. All science is often seen, these days, as reductionist. This view of science may well be reductionnist itself. The realisation that the observer interferes in the process of observation is an actuality for most scientists today. Take ethology as an instance, a science of observation, and look at the tremendous insights it gave us into animal behaviour. Is'nt it because those scientists have learned to see what actually is through the veil of human subjectivity. The scientific attitude, in that instance, is respectful of animals and thus truly compassionate. 

EL
Dec 19, 2011
Hmm – We are Between Stories - How do you relate to the old and new story? Interesting....Hmm –Do we relate at all? Or are we just passing through it, and once we have passed through it, thats when we ‘realise‘what has happened? I’m thinking that’s exactly when our reality occurs, so, at that moment of understanding to ‘relate’ on any level or any situation, is when awareness occurs, and that’s when  we know and we can comment, or act on any given situation, or event – All-be-it of past actions!!!  And that’s how we relate with words and divisions - Possibly?  Otherwise, we would have affirmative actions in the ‘moment’ creating ‘Bliss’ with ‘Now’ knowledge...  Anyway, we all pass through the moment of old to new, like water passing through our fingers, So, time is the ‘evolution’ and that is the ‘reality’ we know!!!  By t... View full comment
CT
Dec 19, 2011
Conrad wrote: "Zen …insists that the whole trouble is just our failure to realize that there is no problem, and of course, this means that there is no solution either.”       “…A solution to the great problem of life, is not solving it all: the not solving is really the solving. The wise man does not pursue wisdom but lives his life and therein precisely does his wisdom lie.  The wisdom that Faust comes to in the end, Zen starts with it... When an ordinary person becomes enlightened, he or she is a sage. When a sage becomes enlightened, he or she is an ordinary person.” Reducing desire and being in the present more often are great  for me." Thank you! These are "words to the wise" and "words from the wise" and I can understand and take this to heart. Gracias! "The winds of grace blow all the time; all we need do is set our sails."... View full comment
CO
Dec 19, 2011
Thanks for the opportunity to respond. Evolution is accelerating, especially the Lamarckian type. We are evolving into noticing, not that we have found a new home, but rather, we are now noticing that we never left the home of non-duality. In addition, Shunryu Suzuki said, we are not two and not one. As David Loy said, we are nondual yet duality can be a subset of non-duality. That's something like saying that the way that can be said is not the way. Former University of Michigan philosopher, Abraham Kaplan, helps clarify the difficult to understand when he said about Zen: “Not rejecting one metaphysics, set of thought, or theology in favor of another.  It is a whole metaphysico–theological enterprise that is being repudiated.  So far as concerns the actual living of our lives there is little to choose among the various constructions.  They are all metaphors, as it were, and while a change of metaphor may satisfy the critics, it will never lift us from lite... View full comment
CT
Dec 19, 2011

"...We have chosen to name this trend social healing partly because we see an evolving paradigm that is not fundamentally hinged around the dualities of good vs. bad and right vs. wrong, but is rather inclined toward viewing human conflict through the lens of wounding and healing. Social healing, then, is not guided by revenge, retribution or punishment, but rather by the compassionate response of relating to all people -- victims, transgressors and bystanders alike – as inextricably connected."

 

This is wonderful. This is something I can try. Thank you so much.

PK
Dec 19, 2011

 I love this piece because it resonates where I see myself -- right in the middle of two paradigms, two worldviews -- neither of them wrong nor right. Neither is fully present nor absent. It is the past that informs me and the future that inspires me. How do i move gently into the future of my choice and honor the past of my tradition...

What worked in a past still has a place in the future -- though not in the exact same way. What is being created and invented is happening on the ground of the past.

In this middle space -- in this gap between the past and the future -- that present exists.

in this time, in this present moment - in the now -- all of the future and all of the past come together and celebrate. And we get to live in that present now and for ever...

it is really exciting time!