Once there was an occasion for me to motor down to Calcutta from a place a hundred miles away. Something wrong with the mechanism made it necessary for us to have a repeated supply of water almost every half an hour. At the first village where we were compelled to stop, we asked the help of a man to find water for us. It proved quite a task for him, but when we offered him his reward, poor though he was, he refused to accept it. In fifteen other villages the same thing happened. In a hot country where travelers constantly need water, and where the water supply grows scanty in summer, the villagers consider it their duty to offer water to those who need it. They could easily make a business out of it, following the inexorable law of demand and supply. But the ideal which they consider to be their dharma has become one with their life. To ask them to sell it is like asking them to sell their life. They do not claim any personal merit for possessing it.
To be able to take a considerable amount of trouble in order to supply water to a passing stranger and yet never to claim merit or reward for it seems absurdly and negligibly simple compared with the capacity to produce an amazing number of things per minute. A millionaire tourist ready to corner the food market and grow rich by driving the whole world to the brink of starvation is sure to feel too superior to notice this simple thing while rushing through our villages at sixty miles an hour. For it is not aggressive like a telegraph pole that pokes our attention with its hugely long finger, or resounding like his own motor engine that shouts its discourtesy to the silent music of the spheres.
Yes, it is simple; but that simplicity is the product of centuries of culture; that simplicity is difficult of imitation. In a few years' time it might be possible for me to learn how to make holes in thousands of needles instantaneously by turning a wheel, but to be absolutely simple in one's hospitality to one's enemy or to a stranger requires generations of training. Simplicity takes no account of its own value, claims no wages, and therefore those who are enamoured of power do not realize that simplicity of spiritual expression is the highest product of civilization.
A process of disintegration can kill this rare fruit of a higher life, as a whole race of birds possessing some rare beauty can be made extinct, by the vulgar power of avarice which has civilized weapons. This fact was clearly proved to me when I found that the only place where a price was expected for the water given to us was when we reached a suburb of Calcutta, where life was richer, the water supply easier and more abundant, and where progress flowed in numerous channels in all directions.