Awakin Calls » Elisabet Sahtouris
Elisabet Sahtouris: Evolution Biologist, Futurist, Author
Feb 28, 2015: Ecosophy: Nature's Guide to a Better World
Dr. Elisabet Sahtouris is an internationally known evolution biologist, futurist, professor, author and consultant on Living Systems Design. She shows the relevance of biological systems to organizational design in business, government and globalisation. She is a Fellow of the World Business Academy, an advisor to EthicalMarkets.com and the Masters in Business program at Schumacher College, also affiliated with the Bainbridge Graduate Institute's MBA program for sustainable business. Dr. Sahtouris has convened two International Symposia on the Foundations of Science and written about integral cosmologies. Her books include A Walk Through Time: from Stardust to Us and Biology Revisioned, co-authored with Willis Harman, and EarthDance: Living Systems in Evolution.
At the core of her life's work lies an attempt to bring together economy and ecology. She describes it best in her own words:
The great effort of industrial culture to fragment our world, to separate science, religion, art, economics, politics and other social practices, has long seemed to me very costly in blinding us to their interrelations. Today this is expressed in such problems as the difficulty of integrating the economy with ecology, two words meaning, in their original Greek, the organizational design and the operating principles of a household. Clearly they should never have been separated! How could it have happened? As Janine Benyus pointed out in a speech at a Bioneers conference, we assigned one group of people -- biologists -- to study how other species make a living, and another unrelated group of people -- economists -- to determine how humans make a living. Only now do we see interest in living systems enter the world of business.
Indigenous people have also taught me that good science can be done without tearing it out of the seamless and sacred fabric of life. They have always known this is a participatory universe, which Western scientists only now acknowledge. We simply cannot observe it without changing it. Indigenous people understand science and spirituality as aspects of the same reality -- an intelligent, conscious continuum with physical and non-physical aspects. They are aware that all parts and aspects of nature are in constant non-physical communication. In Western science, physicists only now discover the deep connectedness and dialogue of everything through concepts of non-locality and zero-point energy.
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