I feel that there is a truth to what Dostoyevsky said, but that it is far more esoteric than what Solzhenitsyn has written about here. My sense is that Beauty resonates with us in a way that is beyond the intellectual mind, under the table of the ego. As Rashimi wrote, Beauty pulls us toward it perhaps because it reminds us that we are one with it already; Beauty tickles our hearts in that place where we are not separate from anything.
I felt a bit saddened reading this piece. Did Solzhenitsyn contradict his meaning with his form? To my ear, the way he expressed his ideas did not sing or dance. Where did the poetry go? Was his beauty was lost in translation? Or is beauty so relative, as David has suggested, that another reader found beauty here that I missed, because I did not have the ears to hear it?
I will continue to ponder the notion that untrue ideas cannot fit into a beautiful form—yet I see an attempt to convey that very thing in advertising on a daily basis. And many of us are hooked by it, seduced...
The ancient Hindu story of the Churning of the Ocean of Milk is a wonderful story to study when we wish to look at the place, the need, and the power of Beauty. It's a tale of how Beauty did save the world. In that myth, Divinity alternates between manifesting and hiding, between the numinous and the seductive, found among the perceptual world—then hopelessly lost—and only recovered again by going deep, deep within.
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